Tagged: Culture of Class

From November 14 through November 23, Michigan Radio reporters explored social class in our society.

We looked at how social class is defined, how people relate to it, and the diverse ways it affects our daily lives.

In case you missed any of these stories, here is a brief rundown of the topics we explored.

If you think about it, class is a tricky word. What does it even mean? How do you define it?

Michigan Radio reporters and producers take a look at how social class impacts our lives - from the way we plan our cities and neighborhoods, to the way we’re treated in a courtroom.

We also hear from folks around the state as they share their thoughts on class.

Part 1

This idea of class – class warfare, class resentment. It’s everywhere. And yet, how are we defining class?

From the Bradys to the Cosbys, most of us can probably name several television families... some middle class, some working class and some decidedly upper class. But, how do media portrayals of these families affect our ideas about class... and ourselves? We asked Susan Douglas, author and professor of Communication Studies at the University of Michigan, just that question.

Debtor's Prison

When you step into a Michigan courtroom, crime is supposed to be crime, regardless of social class. But whether you go home or go to jail  sometimes depends on whether you have money.

Let’s say you’re one of the many thousands of people in Michigan who’s unemployed. Or, you’re working in a job that doesn’t cover your bills. Like your rent or mortgage. Or, like child support.

And if you don’t have the money to pay those bills,  you might end up in court. Selesa Likine did. Her husband divorced her. He got custody of the kids.  She lost her home. Likine, who had worked as a realtor, was ordered to pay $1,100 a month in child support. She couldn’t pay it  and the court was not allowed to hear why. So she spent 43 days in the Oakland County Jail.

“The jury in the case never heard that during the period when she wasn’t paying the child support, she was institutionalized with schizo-affective disorder, was declared totally disabled by the Social Security Administration, lost her realtors’ license, was unable to work, and was subsisting on disability income,” says David Moran, co-director of the Michigan Innocence Clinic.

Moran took over Likine’s Case. In October, Moran and the American Civil Liberties Union asked the Michigan Supreme Court for a new trial. They say what happened to Likine is no different than a debtor’s prison – sort of like Dickensian days, when poor people who owed money were thrown into jail.

Likine, who’s in her 40s, lives with her mother now. She takes medicine for her mental illness and says she's stable. But she’s not optimistic about her future. She doesn’t think anyone will want to hire her because she’s a felon.

There, perhaps, is no moment in life when the difference in class is more apparent than when you are accused of a crime.  The wealthy hire the best lawyer they can.  If you cannot afford an attorney, one will be provided.  But, the kind of attorney you get in Michigan all depends on where you live.

Michigan’s economy is steadily becoming more "knowledge-based" than "factory-based." 

That means, in order to land a job and earn a decent salary, a college degree is that much more crucial. But for many lower income kids, higher ed is out of reach. But an arts group in Detroit is helping to level the playing field among teenagers...with very real results.

Using the arts as a "hook"

We’ve been reading all your comments on our Culture of Class series (If we haven’t heard from you tell us your thoughts).

We’ve heard from people who have enjoyed the pieces and those who have offered, well, constructive criticism.

Upward mobility: the idea that, if you work hard enough, you can climb the class ladder. It's part of the American Dream, right? That you can pull yourself up by your bootstraps, that you can make a better life for yourself, that your children and grandchildren will have a better life than you do.

But, the fact is, upward mobility in the U.S. is just not that easy. And, it doesn't happen nearly as much as many American believe.

As part of our The Culture of Class series, we spoke to Economics Professor Steven Haider, of Michigan State University, about why the myth of upward mobility exists and why Americans, in particular, are so apt to believe in it.

Inform our coverage: Do you believe in upward mobility?

When I was growing up, I knew a lot of kids whose fathers didn't earn a living working in the bowels of a factory like my dad.

Their dads were businessmen, doctors and bankers, but our families lived blocks away, not suburbs apart. So all of us kids attended the same schools. We cheered together at football games, discoed at the same dances and had the same teacher for algebra. Our parents didn't mingle much, but most of them voted for school levies and showed up for the junior class plays.

This is not to suggest I never felt the sting of inferiority. A working-class kid is always aware of other kids' economic advantages, but most of the time they were irrelevant. We were in the thick of it — together. Plodding side by side through life at a young age teaches us that people have more in common than they sometimes want to believe.

We've been talking a lot about class, what it means, and how we define it.

We took a trip to St. Joseph and Benton Harbor. They’re called the Twin Cities, but they're different.

In Benton Harbor forty-three percent of families live below the poverty line.

In St. Joseph it’s six percent.

And, families in St. Joseph earn more than twice as much as their neighbors across the river.

Here's a video produced by Meg Cramer and Mercedes Mejia who spoke to residents on both sides of the river.